Fraud

Some things have happened to me this week that have made me reflect about how we talk to each other online. I mentioned in my last post that I had (accidentally) smashed my iPhone. This is now fixed, although not before I had been through quite the self-reflection on whether it might actually be rather good for me to own a smart phone that was less pleasant to use. In the end, however, I concluded that a broken phone was at risk of malfunctioning and that this was perhaps not the smartest move for someone who is self-employed and relies on business coming in; yesterday, I forked out for a replacement screen.

The smashed phone coincided with some broader reflections that I also mentioned in my last blog post and which have continued to ferment in my mind. Two television programmes have influenced me over the last fortnight, one a drama and one a documentary. A couple of weeks ago I got around to watching the most recent season of Charlie Brooker’s Black Mirror and was moved and disturbed as always. The final episode – without giving too much away – deals with smart phone addiction; it is a thought experiment about where such an addiction might lead in a worst-case scenario, and takes a wry look at how even the creators of the big social media platforms seem to rue their own creation.

This episode of Black Mirror really stuck in my mind and at first I struggled to think why. It wasn’t one of Brooker’s best and it certainly wasn’t one of his most disturbing. (There are other episodes of Black Mirror that I frankly regret watching). Yet this one needled me, I suspect because I recognised the compulsion and the attachment it explored. I knew that I found my smart phone addictive. So I resolved to do better, and as a part of my quest I decided to watch something else that had been on my list for a while, a Netflix documentary called The Social Dilemma. This production, made only a couple of years ago, interviews a range of ex-techies from Silicon Valley, all of whom have left the companies for which they previously worked: there was the guy who created the “Like” button on Facebook, there were techies from the platform formerly known as Twitter, from Instagram and even from Google. All of them had three things in common. Firstly, they had all struggled personally with addiction to the products that they themselves had helped to create: they were suppliers addicted to their own drug. Secondly, they were now united in opposition to the way that these platforms were built and designed in order to be addictive; many of them were actively campaigning against the platforms that they used to work for, appalled by what they themselves had created. Thirdly, not one of them let any of their kids near a smart phone. Not at all. These were wealthy tech whizzes from Silicon Valley and their own kids do not have smart phones. If that doesn’t make the rest of the world reflect on why they let their kids have access to these devices from such a young age, I don’t know what will.

There is so much to love about the internet. I find it empowering and useful and it enables me to do the work that I do. On the other hand, there is much to be afraid of, most of all the addictive nature of the ever-accessible device in your pocket. Listening to the men and women who created these platforms that we all use and hearing them explain how they are built, designed and programmed to be addictive was a sobering experience. I have found myself looking at those around me – both the people I am close to and people who are strangers to me – and I see the signs of compulsive usage everywhere. I see it in myself. To my regret, I have found myself scrolling through and staring at platforms I actively dislike, somehow unable not to look at them, even in the sure and present knowledge that they bring me no joy. Why do these things have such power over us? The answer is that they were built that way; clever people are paid a lot of money to find ever-improving ways to keep us glued to every platform we sign up to.

In response, and taking the direct advice of the self-confessed ex-drug-pushers from Silicon Valley, I have removed all social media apps from my phone. There are several platforms I viscerally dislike and would happily never use again, but they are undeniably useful for business: Instagram, Facebook and LinkedIn; these from now on I will manage solely through scheduling on my laptop, and I will log in to do that kind of work once or twice a week. The messaging services on Facebook and Instagram I have set up to deliver an automated message to anyone enquiring after my services, saying hello, explaining that I do not spend time on those platforms and giving other ways to get in touch with me. The responses to this, I can tell you, have been interesting. A couple of very genuine prospective clients have reached out to me, one even thanking me for enabling them to get off the platform, which she also disliked. Another said “good for you”. But two other people – neither of whom were prospective clients, nor were they known to me personally – have already expressed their disapproval.

When I logged in to check my Instagram account recently, I found one message from someone purporting to be a business coach. I have no interest in using a coaching service, so I would have ignored this man’s approach anyway, wherever he had made it. He sent me a message stating that he “had a question about my business” and, because it was on Instagram, he received my automated response. His immediate reaction was anger. I blocked him, obviously, but I do find myself wondering about just how bad his own addiction is that the very implication that someone else was choosing not to hang out on his platform of choice made him furious.

Further to this, it appears that another person approached me initially on Instagram and then followed this up, as instructed, with an email. This, of course, I received. He too said that he had a question, and I asked him what it was. Fortunately, it was not a ruse to send me something inappropriate, but it was an inroad into asking me to translate something into Latin for him. Now, you probably don’t realise this, but I get literally dozens of these kinds of requests. I used to respond to all of them. I still do to some. A few months ago, someone got in touch and asked for my help with a favourite quotation for their mother’s funeral and of course I replied to them, indeed I corresponded with them at some length.

Much of the time, however, especially when I am busy, I don’t honestly consider it my honour-bound duty to provide a free translation service for anyone and everyone’s t-shirt, club logo, necklace or tattoo. I am a teacher and a tutor, I’m not a motto-creation service. If someone asks nicely, I may help them out. This man, however, before I had even decided whether and how I was going to respond to his request, followed up his initial email with a second one barely an hour or so later, wanting to know whether I had received the first email and intimating that he was waiting on my response. I didn’t like this, so I decided simply to delete both the emails. The consequence of this decision was that he sent me another, one-word message on Instagram. It said “fraud”.

Fraud.

I am sure that this person is a perfectly reasonable and functioning individual in real life. Were I to sit him down face-to-face and explain that this is a busy time of year for me, that I get dozens of these sorts of requests, that I might indeed have responded to him had he been a little more patient and not harrassed me for an answer, I am quite certain that he would have reacted in a rational manner. Yet online, without that human connection, not only did he decide that I am a “fraud”, he felt the need to tell me so. How did he feel after he sent that message, I wonder? Vindicated? Satisfied? Like he’d done a good thing? Somehow I doubt it. It is an empty feeling, shouting into the void and being left to wonder what the reaction at the other end might be.

The truth is that these platforms are not good for us. They make us less honest and they make us less kind. Most of all, it seems to me, they make us lonelier by dividing us further – the very opposite, those recovered tech junkies tell me, of the original Silicon Valley dream. So you will not find me hanging out on LinkedIn, Instagram or Facebook, none of which contain anything that interests me enough to outweigh the excessive demands that they have placed on my attention due to the addictive nature of their construction. I do gain something from the platform formerly known as Twitter, as so many teachers exchange ideas on there and it remains an outstanding medium for finding links to new ideas and research about good practice in education. If Threads takes over that mantle, so be it. Still, however, I have ruthlessly removed these platforms from my phone. I will keep things on my iPad, which I do use but nowhere near as much as I use my phone. So the phone will be solely for genuine messages from real people – family, friends and clients. At the moment, as I get used to the situation, I am finding myself picking the phone up and then wondering what on earth I have picked it up for. Numerous times a day. This only goes to prove that my decision was right – clearly, the number of times I have been habitually checking these platforms for no good reason is genuinely scary.

I think what I have decided is that, like all addictive substances, social media must either be avoided altogether or be very strictly managed. Its usage must be balanced against the risks and if it’s not bringing me joy or enriching my life, then I genuinely don’t see the point of it. For some people, I fear, social media really is the same as drugs and alcohol: highly addictive, with the potential to turn them into the very worst version of themselves.

Photo by camilo jimenez on Unsplash

Author: Emma Williams

Latin tutor with 21 years' experience in the classroom. Outstanding track record with student attainment and progress.

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