The Dangerous Myth of the “Natural” Student

“She’s just not a languages person.”

If I had a pound for every time a parent has said these words to me, I could probably have retired by now.

Every now and then somebody announces, with complete conviction, that their child simply “doesn’t have a languages brain”. They might say the same about the sciences. Whatever the subject, the sentiment is always the same: somewhere along the line, often years before they arrived in front of me, students have absorbed a mythology about what kind of learner they are. More importantly, they have already reached a conclusion about what kind of learner they are not.

The extraordinary thing is the certainty with which the students themselves then make those pronouncements. They are delivered not as opinions but as established facts, rather like informing me that they have blue eyes or are left-handed. “I’m just not academic.” “I’ve never been any good at languages.” “My sister got the brains.” There is no discussion to be had. The case, apparently, is closed. In many cases, they have reached this conclusion after spending no more than two or three hours a fortnight studying the subject.

Imagine hearing a fourteen-year-old say, “I’m just not a driving person.” Or, “I’m not really a mortgage sort of individual.” We would laugh, because those are things they have never seriously attempted. Yet children routinely write themselves off in academic subjects before they have even finished compulsory education. At the age of thirteen or fourteen, they have somehow become convinced that their intellectual destiny has already been mapped out.

I suspect that adults bear some responsibility for this. We are extraordinarily fond of describing children with labels. One child is “sporty”. Another is “creative”. Somebody else is “musical”. We speak warmly of “natural mathematicians” and “born linguists”. Children who succeed with apparent ease are praised for being clever, while those who struggle are reassured that “not everybody is academic.” All of this is done with kindness. None of it is intended to do harm. Yet, perhaps contrary to popular belief, children tend to believe what adults tell them.

The educational psychologist Carol Dweck became famous for distinguishing between what she called a “fixed” mindset and a “growth” mindset. Like all psychological theories, it has been over-simplified to the point of parody, and there is now a healthy academic debate about precisely how powerful those effects are. (Spoiler alert: not very, if you try to replicate them artificially). Nevertheless, the central idea has always struck me as reasonable and worthwhile. Children who believe that ability can develop through hard work generally respond to difficulty very differently from those who believe that intelligence is something fixed at birth. One group tends to interpret failure as evidence that they have more to learn. The other is far more likely to interpret it as evidence that they were never capable in the first place. The question is whether it is possible to actively encourage a growth mindset and the answer to date appears to be “no”. Like most important learning, the development of a growth mindset comes subliminally, from watching your parents and your peers, not from being told to get one. If your family lives and breathes it as their approach to life, then you are far more likely to develop one yourself. Like so many things in childhood, our earliest attitudes towards learning owe a great deal to simple good fortune.

Once you become aware that some students have more of a growth mindset than others, you begin to realise just how important it is. One student translates a difficult Latin sentence incorrectly and says, “Can you explain where I went wrong?” Another translates the same sentence incorrectly and sighs, “I told you I wasn’t any good at this.” The first student has made a mistake. The second has made a judgement about themselves. They are not remotely the same thing.

But there is another side to this story that is discussed rather less often. People assume that being labelled “clever” is entirely beneficial, yet I have taught plenty of students for whom this has become something of a burden. If a child grows up believing that success ought to come naturally, what happens when they finally encounter something genuinely difficult? Very often, they panic. Suddenly, they are no longer the child who always gets things right and that, when you think about it, is terrifying: it shatters their very sense of self. Rather than seeing challenge as an inevitable stage in learning, students whose identity has become bound up with being clever can begin to wonder whether they have somehow ceased to be so. It is one of the reasons why some exceptionally bright students develop a horror of making mistakes. Their identity has become entangled with effortless success. Yet genuine learning is rarely effortless.

As I explored a few weeks ago, one of the most important findings to emerge from cognitive science is that learning often feels considerably less successful than students imagine it ought to. Retrieval practice is frustrating. Spaced revision feels inefficient. Difficult questions expose weaknesses that many students would rather not confront. In other words, the very strategies that produce the strongest long-term learning are often the ones that make students feel least intelligent while they are doing them. Education has an awkward habit of rewarding perseverance rather more reliably than immediate brilliance.

One of the great privileges of tutoring is that I get to watch children change their minds about themselves. Contrary to what television dramas would have us believe, this does not happen in a single inspirational lesson accompanied by soaring orchestral music. It usually happens so gradually that neither the student nor I notices it at first. A child who once apologised before answering begins having a go without prompting. Somebody who announced in September that they “couldn’t do Latin” quietly translates a difficult passage by Easter. Nothing miraculous has happened. They have simply accumulated enough evidence to make their old story about themselves increasingly difficult to sustain.

This is why I have become rather wary of the word “gifted”. Of course, natural aptitude exists: anyone who has taught for more than about five minutes knows that children differ enormously in the speed with which they grasp new ideas. To pretend otherwise would be absurd. Yet, education is not a horse race in which the order established after the first furlong determines the final result. Children develop at different rates and excellent teaching can transform performance. So can hard work. So can discovering, perhaps for the first time, that making mistakes is not a catastrophe.

Perhaps the greatest danger posed by the myth of the “natural” student is that it persuades children to mistake who they are today for who they will always be. It encourages them to believe that ability is something to be discovered rather than something to be developed. Once that idea takes hold, challenge becomes threatening rather than exciting, because every struggle feels like confirmation of an identity that has already been decided.

I would much rather children left school believing something altogether different. By all means recognise talent when you see it, celebrate achievement and admire those who make difficult things look easy. But never allow a child to conclude that the boundaries of their ability have already been fixed. Childhood is surely far too early to decide what sort of learner you are going to be for the rest of your life.

Photo by Javier Trueba on Unsplash

Proud to be a Scout

Last week, there was something of a debate amongst my now quite elderly parents and me. I remarked that I genuinely struggle to understand why so many people are so reluctant to change their minds. What on earth was so frightening about it? My father, a trained scientist, seemed to get where I was coming from. My mother, a trained counsellor, was less impressed. She sees everything through the matrix of people’s emotional responses and finds it easy to comprehend the ways in which people’s fears and hang-ups are their most powerful driving forces. But I genuinely struggle to understand why people are so fixed in their ways of thinking.

While I’ve never considered myself to be much of a scientist (a glance at my GCSE grades will confirm this for anyone in doubt), I do like to think that I am a rationalist and that I base my responses to most things on the evidence in front of me. I am also, I think on balance, quite emotionally robust. Given these two character traits, I will confess that I genuinely struggle to comprehend why changing one’s mind about something is considered to be such a terrifying prospect; but the older I get, the more I am forced to acknowledge that for many it seems to be so.

In the same week, I met a friend who filled me in on some local gossip and remarked, in passing, that living in our village had been good for her, since she had been exposed to a range of people with different political views and discovered (in a manner that she reported with some surprise) that Conservative voters did not all possess the horns of Beelzebub. She reflected on the limitations of being brought up in a home in which one political viewpoint was presented (a household that she summed up as “Guardian-reading”). I reflected on the fact that I felt there had been a variety of political standpoints within my close family and that these had been openly (and sometimes quite heatedly!) debated, perhaps leaving me open to the notion that there can be well thought-out (and indeed extremely badly thought-out) views on all sides. She said that she envied this experience. It was genuinely fascinating and gave me further pause for thought. Might this exposure to conflicting politics within one family be another reason why I am interested in rather than threatened by alternative viewpoints?

Also this week, whilst listening to a podcast, I heard a reference to an analogy used in human psychology that I had not come across before, and it chimed with all the thoughts I had been having about tribal thinking versus the ability to change one’s mind. I looked up the reference and was fascinated to discover someone called Julia Galef, an author and co-founder of the Center for Applied Rationality. Galef argues that some people act like “soldiers”, while others act like “scouts”. “Soldiers” in her analogy tend to approach a discussion from the sole position of defending their beliefs, attempting to discredit or dismiss conflicting information and seeing the alternative viewpoints as the enemy to be shot down. “Scouts”, by contrast, are motivated more by the desire to find the truth regardless, of their starting point.

But before we “scouts” get too smug about our Stoic capacity for reason, according to Galef, our tendencies towards being either a “soldier” or a “scout” are both rooted in our emotional responses and learned behaviour. The “soldier” mindset tends to be held by someone who is motivated by connection and community (which can lead to tribalism), whereas someone with a “scout” mindset is more likely to enjoy the process of discovering new things (which can lead to innovative or creative thinking, but carries with it the threat of isolation). For a “soldier”, the process of changing your mind feels like a weakness or even a defeat. For a “scout”, it as something positive and exciting. This is exactly how I feel. To me, the process of changing my mind isn’t simply non-threatening: it is genuinely thrilling and wonderful. I love discovering that I have been wrong about something, or that my understanding of a topic has been flawed. I find it genuinely mind-boggling that people can hold the same views that they have always held, and borderline distressing to imagine that they find the process of change a net negative.

In a quest for further knowledge, I will delve into Galef’s book, The Scout Mindset, and find out if her analogy resonates once I’ve read it in full. For now, I feel genuinely happy to be a “scout” and can highly recommend it. It might not make you the most popular person at the party, but it does make you the one who will point out that the emperor is stark, staring naked.

Photo by Shelagh Murphy on Unsplash

Are we there yet?

caelum non animum mutant qui trans mare currunt.

Those who race across the sea change their horizon, not their mind.

Horace

On the day this post is published I shall be in Morocco, hopefully in the sunshine. As I write, here in the UK, the sky is dark and rain is hammering at the windows, the miserable weather a perfect encapsulation of the reasons why my husband and I are choosing to travel abroad at this time of year. Yet, as the day of our departure approaches, I find a small portion of myself feeling like I don’t want to go.

This always happens to me. I am not a great traveller, indeed my feelings around the process of travel would be classed by many as a phobia or – at the very least – a strong, visceral aversion. Were I not married to someone who wishes to travel abroad then I suspect that I would have found an excuse never to do so by now. The enormous pressure of running school trips abroad is something I have written about before, and made up a small but significant part of what contributed to my decision to draw my teaching career to a close. Covid hasn’t helped me either, as I must confess I rather enjoyed having all pressure to travel removed from my shoulders and it’s been quite a personal challenge to get myself back into the swing of things now that restrictions have been lifted. I won’t bore you with the details as it would mean far too much over-sharing, but suffice to say I find travelling very challenging and will find every excuse under the sun to do less of it. I don’t like leaving the house, my friends, my family the cats. You name it, I’ll use it as a reason not to go.

Believe me, I am deeply aware that these are First World Problems of the most unsympathetic kind and demand no commiserations whatsoever. I am not moaning. I have no reason to. Nobody forces me to travel and there is a significant part of me that wishes to do so. Doing things outside one’s comfort zone is not only good for the soul, it is one of the many compromises that marriage demands of us – when you have a partner, you cannot simply do exactly what you want to do every minute of every day; you have to consider beloved’s needs and desires also. A bit of travel is part of the deal.

I mentioned my reticence about travelling to a friend the other day and she remarked that she would probably not travel abroad on a regular basis were it not for her partner’s desire to visit exotic places. She works in the business world and a good deal of travelling to multiple continents has been expected of her as a part of her career; this took much of the glamour out of the notion of travel, and has left her feeling somewhat unenamoured with its attractions. In our conversation, she pondered how many of us there might be who also feel this way, people who holiday abroad more because they think they should rather than because they truly want to. I have actually met an extraordinary number of people in my life who will guiltily admit to feeling somewhat ambivalent about travel, probably more than I have met who love it (although I’ve met plenty of those people also). Many people understand the anxieties that travel can cause and will admit that deep down they sometimes wonder whether the whole business is really worth it. So why do we do it?

I have never been convinced of the idea that travel broadens the mind, hence the line from Horace quoted at the top of this piece has always been a favourite for me. In my lifetime I have met some extraordinarily ignorant people who were well-travelled. I shall never forget an older man saying to me “I’ve smelt Calcutta” as an argument-clincher, proving without question his unshakeable belief that the English have done nothing but good for India over the years. Quite extraordinary. Likewise, my husband’s parents did far more travelling in their lives than I ever plan to do, yet my mother-in-law parroted the line “there’s no poverty in China” when telling me about their holiday there. To her credit, she did manage to grasp my point that maybe, just maybe, she had seen what the government-selected guide had wanted her to see and nothing more.

So it seems that visiting other countries does not necessarily educate or broaden the mind – we respond to travel as ourselves, see the world through our own tinted glasses, whether they be rose-coloured or otherwise. I like to think of myself as a reasonably broad-minded and liberal person and I don’t believe that any of this stems from the fact that I have travelled abroad on multiple occasions. My maternal grandmother was a pretty open-minded woman for any generation, never mind for someone who was born at the very beginning of the 20th century, and to my recollection she’d managed one trip to Malta in her lifetime – not exactly a challenging experience, culturally.

But let us not forget how lucky we are, how amazing the modern world is. Should we choose to make it so, the world is our oyster and this can be nothing but good. We take it for granted that we can find ourselves in another continent, another climate and another time zone in less than the time it would take us to drive from London to Glasgow. Travel abroad has become more and more affordable over the last few decades and is an expectation shared by far more people than our grandparents’ generation could have conceived of. When I was a very young student I lodged with a couple who had met during the 1960s, working as cabin crew for BOAC. They used to talk about how the fact that they were visiting different countries all over the world became a barrier between them and their families, who were not wealthy and had never experienced such things. It seems extraordinary now, but for their generation the explosion in exotic travel for all was only just beginning.

Now get this. Thanks to Stanford University, it is possible to find out how long your journey would have taken you in Roman times. Their interactive map of the Roman empire, through which you can find out the best and fastest methods via which you could have reached your intended destination as an intrepid Roman, is enormous fun. My trip to Mauretania, as the Romans called it, would have taken around 30 days, which puts my reluctance to endure a three-hour flight somewhat in perspective! Travel in the ancient world was difficult, expensive and phenomenally dangerous. You certainly didn’t attempt it in the winter, so making the trip at this time of year would have been considered absolute madness. I have genuinely found it helpful to remind myself of this; it has pushed any last-minute nerves and internal whingeing to the side as my brain adjusts its understanding to the realisation of how incredibly, wondrously lucky we all are to have the opportunities that we do.

So, as you read this, think of me now, the anxieties of the challenging journey over, enjoying just one of the innumerable privileges afforded to me as a result of being born in the developed world in the late 20th century. Just writing this has helped me to put things in perspective and I honestly find myself more ready for this trip than I otherwise might have been. The pen (or the laptop) is mightier than the sword when it comes to winning hearts and minds, and it looks like that goes for one’s own heart and mind also. So let’s open the suitcases and dust off my travel pass. I’m ready for boarding.

Photo by Javier Allegue Barros on Unsplash