Terms of Endearment

There was an interesting discussion on Threads last week, which is not something I thought I’d write in a hurry. While the platform formerly known as Twitter is always a raging hotbed of edu-controversies, Threads has remained to date extremely civilised, largely because nobody is saying anything on there most of the time. Last week, however, an Assistant Principal whom I follow on both platforms made the following remark: “Talking to a friend about this the other day and didn’t realise there were such polarised views about this. Are pet names ok in school? As in, is it ok to saying ‘what’s happened, my lovely/darlin/poppet?’ to a pupil?”

The responses were diverse and sometimes extreme, with one teacher even suggesting that pet names “made their skin crawl” and claiming “it’s inappropriate and creepy. I’d be horrified if someone in a position of power used such a term to me so kids deserve the same respect.” Hmmmm, I thought. Are pet names really such a problem?

A more nuanced view followed: “I find it grates a bit for me when I hear it so I’m not keen but that doesn’t mean I think it’s a major issue. I do think it’s one of those things where the appropriateness probably depends on the member of staff/the pupil/ the context and those things aren’t always easy to judge.”

Always up for a debate, I waded in and pointed out (alongside others) that regional variations are without a doubt something to be considered before we form the view of “definitely unacceptable”. Pet names – and indeed, particular examples of pet names – are used far more in certain regions of the UK than in others. Personally, I cling to the idea that teachers, while they should always be professional, should also be themselves. If terms of endearment are part of a teacher’s vernacular then I would think it only natural for them to use them in certain contexts, wherever they live now. Students need to learn about such things after all; regional variations in vocabulary, accent and phraseology are a part of our diversity.

One of the many elephants in the room best to address head-on is what I say to a child in my position as a middle-aged woman is perhaps not what I would choose to say were I a man or perhaps even a younger woman. Once you’re in the same bracket as “mum” or (hideous to admit but increasingly undeniable) “nan” for the majority of students, most of your words are automatically assigned a kind of maternal, non-threatening tone. Something I have thought about considerably in recent years is that if I am going to use endearments then these should be shared out equally to the boys as well as the girls. It was pointed out to me a few years ago, to my considerable shock, how differently adults tend to speak to boys compared to girls and it is something I have worked on ever since. Both boys and girls seem to me to actually rather like terms of endearment, when used in the right context and in the right way.

Context is everything. Terms of endearment can of course be used to patronise and silence individuals, particularly women, and I am certainly not going to make a case for them being appropriate in all fields. It would not, for example, be appropriate for a male Member of Parliament to tell a female member to “call down, love”, although the tone of certain cabinet ministers has indeed got dangerously close to this threshold a number of times. In teaching, however, I do not believe that assuming a parental tone with children is inappropriate. In addition, my desire to remain sensitive to regional variations is more important to me than preaching any kind of universal language. Despite being a passionate feminist, I have never thought it appropriate or indeed desirable to kick off at every London cabbie that calls me “love” or every Geordie that calls me “pet” as – to be frank – I would argue that doing so would demonstrate more ignorance on my part than the use of such terms is claimed to indicate on theirs. We live in a rich and diverse society, where language means different things to different people, and we should all be thoughtful and grown up enough to deal with this without getting an attack of the vapours every time we venture outside our own close-knit social milieu.

As many people pointed out in the discussion, tone is crucially important. A term of endearment is, in my opinion, a nice thing. If endearments are a part of one particular teacher’s vernacular then I think that’s fine, so long as those endearments are used consistently with lots of different students and are not used to patronise, denigrate or control others. In my 21 years of teaching, I have never heard this to be the case. Teenagers, it seems to me, often stop being spoken to in such a way as they age, and it is actually something of a shame; adults tend to assume they don’t like affectionate terms (probably because so many teenagers do spend a lot of their time bristling and shrugging them off) but actually they crave our attention and our affection more than we know.

My view would be that if endearments come naturally to someone, I would not discourage them actively from using them in schools, so long as they are used fairly and genuinely. While professionalism and boundaries are crucially important, we should not be losing our individuality or indeed our humanity in the name of this.

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On Seeing the Elgin Marbles?

So much has been written about the Parthenon sculptures currently housed at the British Museum that it is hard to know where to begin. I shall therefore begin with a mention of them that you will probably not have heard of. These are the opening lines to the academic volume that had the most influence on my own studies as a Classicist and even shaped the approach of my PhD:

“Some years ago I was in the British Museum looking at the Parthenon sculptures when a young man came up to me and said with a worried air, “I know it’s an awful thing to confess, but this Greek stuff doesn’t move me one bit.” I said that was very interesting: could he define at all the reasons for his lack of response? He reflected for a minute or two. Then he said, “Well, it’s all so terribly rational, if you know what I mean.” I thought I did know. The young man was only saying what had been said more articulately by Roger Fry and others. To a generation whose sensibilities have been trained on African and Aztec art, and on the work of such men as Modigliani and Henry Moore, the art of the Greeks, and Greek culture in general, is apt to appear lacking in the awareness of mystery and in the ablity to penetrate to the deeper, less conscious levels of human experience.”

E.R Dodds, “The Greeks and the Irrational, 1951

Dodds had a profound influence on me and on my studies, an influence that began when I was just 17 and continued into my field of research. He was a fascinating character in his own right, a close friend of W.H Auden and a Classicist so famous that his influence on the field is difficult to overestimate. That he should make the opening lines of his most famous and influential work a reference to a young student giving a one-star review of the Parthenon sculptures is both extraodinary and hilarious for those of us with an interest in such things.

Those who persist in calling these exhibits “the Elgin marbles” and who seem to believe that calling them “the Parthenon sculptures” is part of a modern Leftist Woke Agenda would do well to note that here was Dodds, a Good Old Fashioned Classicist (and indeed now long-dead white man), referring to the exhibit as “the Parthenon sculptures” back in 1951. I had not even noticed this until I came to look at the passage again this week, and it struck me as interesting. The Parthenon sculptures appear with constant regularity in the British press, as the Greek Prime Minister’s campaign to reclaim them for Athens intensifies and again recently with our own Prime Minister’s refusal to meet with him garnering criticism from all sides. The debate surrounding the British Museum’s ownership of the marbles rumbles on, with support from the general public intensifying for their return to Greece.

In academic circles, the debate has raged since the arrival of the marbles in London back in the early 19th century. For some, Lord Elgin was an imperialist vandal, who acquired the items by certainly immoral and possibly illegal means from an occupying force and then sold them to settle his personal debts. For others he was a pioneer, who intervened to prevent the further deterioration of the scuptures under the watch of a disinterested and recognised ruling power, with their permission, and who preserved them – for the good of generations to come – at enormous personal cost.

Annoyingly, there is an element of truth on both sides. Like most political hot potatoes, the situation is complicated and in terms of what Elgin did (or rather the people he employed did) I am personally conflicted. We now know that his actions did irrevocable damage to the Parthenon and that subsequent efforts to clean and repair the sculptures caused damage to the sections he excised from the building. On the other hand, it is also true to say that the Parthenon as Elgin found it was in a far worse state than is generally imagined by those in passionate support of the Greeks’ claim to them. During the 19th century, the Parthenon was not as it stands today, following a campaign of reconstruction by the Greek Archaeological Service. The Parthenon that Elgin found was in a real state following its conversion into a church and later into a mosque under the rule of the Ottoman Empire. Prior to that it had been used as a munitions store, and a great deal of it was destroyed in an explosion; much of the marble was chopped up and removed. All of this, I’m afraid, is par for the course in all cultures – large structures rise and fall at the mercy of competing forces and become fodder for new building programmes or symbols to be reshaped or destroyed. It is only with hindsight that we find this process appalling – at the time, the materials are fair game for redistribution.

From what I have read about Elgin I suspect that he was a genuine philanthropist, who believed his actions to be noble. His original plan was to take casts and drawings of the sculptures, to form a display of replicas for his own home. It seems to me that he became genuinely persuaded of the need to remove them and did indeed press ahead with the project at a simply staggering personal cost to himself. His desire for the originals was not, in fact, to adorn his own home but to fund a private museum for their display. The British government at the time were resolutely uninterested in them, for they were not the political football that they have become today, so Elgin did what wealthy men do – he threw his money at the problem. Ultimately, however, he ran out of money and had to sell them. He turned down more lucrative offers from various sources, including some chap you may have heard of called Napoleon, in favour of the British Museum, to which he sold the sculptures for half of what it had cost him to acquire them. It seems to me that his desire for the Parthenon sculptures to be displayed was both genuine and profound. This is not to condone his actions but to understand them.

For me, the issue is not so much what Elgin did but what we should all do now. I am not going to review all the arguments as they have been explored in detail by many writers more competent and knowledgeable than I. Google is your friend. Numerous broadsheet articles have set out the case both for and against and indeed the Wikipedia entry on this issue gives a comprehensive and reasonably well-balanced summary of the issues and spells out the case for return. For balance, this piece by Dorothy King, while 20 years old, gives some fascinating pushback on some of the more extreme claims by the return camp and has a particularly amusing take on why Byron – who wrote scathingly of Elgin’s vandalism at the time – might have held this view.

I will confess to always having had a selfish desire to retain the sculptures in London because – like Dodds was doing in 1951 – I rather like popping in to see them. While rail fares have gone up considerably, they remain competitive in lieu of a flight to Athens. On balance, however, I am forced to admit that the British Museum does not deserve them nor do them justice. If one compares the Acropolis Museum, which the Athenians have built to house their existing sculptures and in the hope of housing the returned ones, their situation in a somewhat dingy London display hall with no natural light seems something of an international embarassment. The airy Acropolis Museum, bathed in Athenian light, a huge glazed structure lying beneath the glorious sight of the Parthenon itself, is an entirely more appropriate home for them, and it would be an enormous pleasure to see them housed alongside their surviving counterparts.

While the Greek Prime Minister’s analogy of Elgin’s actions being akin to slicing the Mona Lisa in half is perhaps a little extreme, it is surely undeniable that to see the sculptures reunited in the Greek sunshine would be a joy for all who care about them.

Maybe even Dodds’ young student would finally be impressed.

Photo by Luna Zhang on Unsplash

The key to motivation?

What is the secret to self-motivation? As a teacher who specialised for 21 years in secondary education, it would be very easy for me to point at today’s teenagers and remark upon their lack of personal motivation, but was I really any different? Am I really so different now? Many parents bemoan their child’s lack of self-motivation when it comes to study and I feel their pain, I really do. When what seems like a relatively small amount of extra effort on a child’s part would make such a difference to their outcomes, it can be really difficult to comprehend why they simply won’t do it.

Since hitting a rather alarming round number in years, I have found myself becoming more concerned with what longterm life-limiting problems I might be storing up for myself (assuming I am privileged enough to make it into later life, of course). Watching my parents age has been an education and in the last few months I have done what I always do when something is on my mind: I have done some reading about it. To date, I have always told myself that cardiovascular fitness is the only thing that really matters for longterm health and that so long as I’m walking briskly on a regular basis then all will be well; since looking at the facts, I have had to admit to myself that my beliefs on this are simply wrong. All the information we have shows an undeniable correlation between muscle strength and the ability to maintain independent living, so my hitherto scathing attitude towards anything even remotely gym-related requires some serious review. I have read about the importance of building muscle strength in relation to one’s ability to move freely and independently as one ages, as well as how it intertwines with building up one’s balance to prevent the risk of falls.

Right, I thought. Resistance training, here I come. But the gym is way too scary, so I watched a few YouTube videos from the comfort of my chair and tried a few exercises … and it’s just so hard! You’re using muscles you never knew you had, you’ve no idea whether you’re doing it right or not, your thighs start to tremble and you end up retreating to the sofa, while the cat looks at you as if you’ve just humiliated yourself in the worst way possible. As one friend put it, “the trouble with exercise is, you might feel great once it’s over, but I also feel pretty great on the sofa watching Netflix, so feeling great isn’t quite the pull-factor that everyone says it is.” This is perhaps the downside of currently feeling in relatively good health. Believe me, in theory, I’m motivated: I am worried about my longterm health and I want to fix that by taking action. But how does one take that desire and channel it into real action, when those actions are so alien, so difficult and so uncomfortable, and the theoretical longterm benefits feel such a long distance away? For perhaps the first time in years, I’m gaining an insight into how my students may feel about their learning.

Fortunately, I have another friend on hand, who is going to help. This friend is properly into fitness in a way that none of my other friends have ever been. She has hired a personal trainer to guide her through strength training in recent months and (even more scarily) she’s got all the kit – her house is full of alarming equipment. On Monday, I went round to her house wearing some secondhand pumps and my Primark leggings and was introduced to squats, lunges, push-ups and weight training. Suffice to say, while my friend sauntered about, demonstrating seemingly impossible moves without so much as breaking a sweat, I was a quivering wreck within minutes. When attempting the final push-up I collapsed onto the mat, unable to perform the downward pass. “Good,” she said, laughing. “That’s when you know you’ve done about the right number.”

All of this has reminded me just how impossibly hard it is to motivate yourself to do something that you find really difficult. You can give yourself as many pep talks as you like, it’s never likely to be enough. I need my friend to teach me how to do the moves correctly in an environment in which I’m comfortable (she understands that I’m somewhat dubious about a trip to the gym). I need her to tell me whether I’m getting it right, both to prevent injury and to ensure that the exercise is working as it’s meant to. I also need her to push me into doing it another few times when previously I had given up because it was getting so difficult – while we’re not quite talking “no pain, no gain”, it is true that when it comes to strength training, you should be pushing yourself to the point when it feels like you can’t do it any more. All of this is simply too difficult and too frightening to do on your own, when you have no experience with such things.

All of this started on Monday and the state I was in afterwards illustrates just how much work I have yet to do on myself. On Tuesday I was in agony with what I am reliably informed is called “DOMS” – Delayed Onset Muscle Soreness; on Wednesday I was basically crippled and had to take the stairs while using the bannisters like a pair crutches. Today is slightly better – I can do the stairs, although not without yelping with every single step. In terms of motivational pep talks I have mentally pointed out to myself that this is in fact a little bit of a taster as to what life will be like in 30 years’ time if I don’t keep this up.

As I embark on my quest to gain muscle strength this has been a sobering reminder that motivating oneself is not at all easy. It has illustrated to me how near impossible it is without the training, guidance and support of somebody else, which forms a significant part of what I do as a tutor. I have always believed that motivation comes from success, not the other way around – motivation is simply too hard without some kind of inkling and insight into what gains it might bring you. In order to motivate someone to do something difficult or painful, whether they’re 15 or 50, it’s simply not enough to tell them that they can do it; we need to show them that they can, and cheer from the sidelines as they do so.

Photo by Graham Holtshausen on Unsplash

Poking and fussing

Do you ever wonder whether we’ve somewhat lost our way when it comes to the purpose of education?

When I decided to become a teacher, it was made clear to me back in 1999 that my role would be complex. Given the trend back then for group work and making lessons fun, the role of the teacher had become somewhat synonymous with the purported aims of the BBC: to educate, inform and entertain, not necessarily in that order. Beyond that, it was also made clear to me in 1999 that I would have numerous responsibilities that blurred the line between education and social work, and none of them were unreasonable. Teachers – particularly primary school teachers – spend a huge amount of time with a large number of individual children every day; as a result, teachers are without question some of the best-placed adults to notice when there are concerns to be had, when a child’s demeanour changes or their health declines. I took my duty of care very seriously and regularly reported safeguarding concerns; the ability to raise such concerns anonymously, with more experienced experts who took me seriously and followed up on them, is something I miss greatly about being in a school.

The overwhelming majority of teachers take their safeguarding responsibilities extremely seriously. Nobody goes into teaching with the belief that they will be nothing but an academe, pouring knowledge into the minds of the young with no thought given to their health, their personality, their family situation or what might be going on inside their head. Teaching is a constant dialogue between adults and the young, and our empathy with and understanding of a wide variety of issues that may be holding a child back in their learning is crucial. But let us remind ourselves that what we are there to do is to impart learning. We are not there to solve all of society’s problems, from knife crime to nutrition.

In the last decade or so, and most particularly during and after the pandemic, schools have been expected to take up the slack for every single failing in society: for the failings of government, for the failings of under-funded health services, for the failings of over-stretched social services and sometimes – let’s not be afraid to say it – for the failings of parents. Parenthood is hard – incredibly hard – and not everybody is acing it; but teachers are not parents to the children in their care and they cannot – nor should they be asked to – replace that role.

I hesitate to make political predictions as I am notoriously bad at it and if the last few years have taught us anything it should be to prepare for surprise. That said, it seems likely that we will have a change of government at the next General Election, and it seems likely that the new ruling party will be Labour. This means that what the Labour party said about education at its recent conference becomes potentially more important and relevant than the Conversatives’ blustering about mobile phones (already banned in most decent schools) and maths up to the age of 18 (where they will find the teachers yet to be confirmed). But the Labour party’s pledge to bring in “supervised tooth brushing” for primary school children aged 3 to 5 caught my attention and got me wondering about what they think teachers are for. It also got me wondering whether any of them have ever set foot in a primary school, never mind stayed there for any length of time.

As one primary school teacher on the platform formerly known as Twitter pointed out, teachers have already experienced what it is like when they are asked to supervise hand-washing on a massive scale, when there was a big focus on this during the pandemic. “I remember getting the children to wash their hands at the sink during covid. It took an hour and they missed learning … My TA had to supervise them instead of support children. And that was a class of Y6 children. I can’t imagine how long it would take to shepherd 4 & 5 year olds through the process. This policy has not been suggested by anyone with experience of primary.” Her comments were in answer to someone who claimed that supervised tooth-brushing “would only take a few minutes”. Several primary school teachers responded, with comments like “30 very young children. Probably only one sink. Cleaning the cup after each child. Making sure each child has their toothbrush. At least 50% won’t like the toothpaste … I could go on and on.” My personal favourite was the one who pointed out the problems that would arise from all the spitting. Covid hygiene? Whatever. All in all, the discussion was (or should have been) an eye-opener for anyone who does not work with large groups of children on a daily basis, especially the little ones. You may (I hope) have supervised your own child’s toothbrushing at home. This is not the same as trying to do it with a class of 30.

The British Dental Association has stated that it is “encouraged” by Labour’s proposal, but I feel more than a little despair. As one teacher put it “it’s a sticking plaster for a gaping wound. Babies have teeth. We need NHS dentists, breastfeeding support groups at doctors surgeries, 0-4 family centres. Teachers have an educational role but they’re outsourcing it to us because they don’t want to fund the real support needed.” Absolutely. And it has to stop. Given the amount of time that every primary school teacher knows realistically that this tooth-brushing regime will take, what would people like those teachers to do less of to make it happen? Less supervised play? Fewer handwriting skills? Ditch basic numeracy? You choose.

For me, the suggestion sums up the tangible lack of respect that politicians have for the teaching profession. Teachers are treated as punching bags by all the major parties, belittled and taken for granted across the board. The profession is haemorraghing staff at an alarming rate and to this date not one single political party has taken any kind of frank look at this. Any pledge to “recruit more teachers” falls far short of what’s required, when we know that currently one third of teachers are quitting the profession within five years. It costs a lot of money to train a teacher, so a proper focus on how we retain them – not recruit them – would save the country a fortune.

Readers around my age may recognise the title of this post as a quotation from Pam Ayres’ I Wish I’d Looked After Me Teeth, a poem which pretty much every child my age was told to learn off by heart at some point during their time in primary school. “Poking and fussing” (or – more accurately – “pokin’ and fussin'”) is how tooth-brushing seemed to Ayres as a young child. For me, it’s a rather good description of the approach taken by politicians towards education.

Photo by Henrik Lagercrantz on Unsplash

Poplars tremble gradually to gold

There is an apocryphal saying that has been shared thousands of times on the internet. It is usually labelled “a Greek proverb” but sadly I cannot find any reliable reference to it that predates the 20th century. Nevertheless, it is a favourite saying of mine and whoever first expressed the sentiment was certainly insightful, even if he didn’t share his thoughts in the agora of 4th century Athens.

The saying is as follows:

“A society grows great when old men plant trees in whose shade they know they will never sit.”

Source unknown

There is so much to like about this statement. First of all, I like the fact that it talks about the responsibilities of the oldest in society. It seems to me that we all spend quite a lot of time wagging fingers at the young, telling them that it’s their responsibility to sort out the problems of the future – we may have caused all the problems, mind you, but we won’t be around to face the consequences and they will. The quoted statement calls this attitude into question and suggests that we all bear a responsibility towards the future that will exist after we are gone. I’m not surprised that people assumed such sentiments came from ancient Athens, which was a patriarchal society in which aristocratic men enjoyed the benefits and bore the responsibilities of government; elderly men were afforded power and respect, and in return they were expected to leave behind a legacy for the good of the generations to come.

In many ways, however, this statement is about the importance of trees. While it is using the tree as a metaphor for the future, to express the importance of the longterm legacy that every human is capable of leaving behind when they’re gone, it speaks to the visceral understanding that planting a tree is one of the best things that anybody can do in this world. Our love for trees and our trust in their enduring importance has recently been brought into sharp relief with the heinous felling of the beautiful tree at Sycamore Gap, a famous landmark so named after the tree that by chance grew in a sharp dip in the hillside next to Hadrian’s Wall in Northumberland. The real horror of this inexplicable act of nihilism has left me and countless others quite bereft; even those of us down in the south know the sense of history and local pride that this awe-inspiring natural feature commanded. I simply cannot believe that somebody could bring themselves to do such a thing.

The Romans valued their trees, not just for ornamentation but also for their practical uses. Trees were planted along roads, around public buildings, and inside the garden rooms of the villas of the wealthy, creating an outside-in effect that still inspires architecture and city planning to this day. Preserved cities like Pompeii and Herculaneum evidence how the Romans made trees a part of their urban landscape; excavations reveal that these ancient cities were home to a wide variety of trees, strategically planted for shade and selected for both their aesthetics and their utility. The Romans clearly had an understanding of how they could use trees to improve urban environments, a concept that we are now returning to, with more and more research suggesting that trees can improve the air quality as well as reduce temperatures in modern cities.

I am privileged to live in “leafy Surrey” and it is perhaps poignant that I become most aware of the trees around me in autumn, as we watch the leaves die and start to fall. During October and November, walking along a pavement where I live becomes a joyous experience of swishing through the fallen leaves and crunching upon acorns and horse chestnuts. The title of this blog post is taken from a poem by Gillian Clarke entitled simply October. It explores imagery of death and dying, but highlights the beauty of the colours as leaves start to die and decay in autumn. There simply is not a more beautiful and poignant time of year and while it is always tinged with sadness as it foreshadows the depths of winter to come, I value the glory and the beauty of this time of year immensely.

Photo of the now-felled sycamore tree at Sycamore Gap
by Toa Heftiba on Unsplash

Ever-present history

Adrian Chiles had a bit of a rant in his column in the Guardian this month. Now, I should say from the outset that I sympathise with his obvious desperation; as someone who has to write a blog post every week, I have a small shred of insight into the pressure that paid columnists must be under to come up with something – anything – to write about every week in their column. I find it hard enough, and I don’t have to write to the standard that’s expected for the Guardian (no jokes, please). Years ago I had a paid gig writing for an online magazine once a fortnight, for which the standard of writing was pretty high: I couldn’t keep it up.

Poor Adrian was obviously having a particularly tough week when he decided to write a piece about television documentaries which use the present tense to describe historical events. Apparently, it “makes his blood boil.”

“If something happened centuries ago,” he says (said?), “let’s talk about it as if it happened centuries ago – not as if it was going on right now.” Chiles even quotes (quoted?) Dan Snow as someone who is (was?) apparently “miserable” as a result of the process, forced by his producers to speak in the present tense about historical events. I cannot begin to imagine their pain.

Sarcasm aside, it is interesting to me that Chiles – and, based on the comments I read online, perhaps others – claims to find the process of talking about past events using the present tense patronising; he seems to have decided that producers have come up with this device as a cynical or simplistic tool to bring events to life for a modern audience with a short attention span. Chiles not only believes that this unnecessary, but cites it as something which is likely to tip him over the edge.

Personally, I had not noticed that the use of the historic present in historical documentaries was on the increase, but if this is the case is then it is certainly not a modern phenomenon. It has always amused me how incensed English teachers become when a student’s work slides between the tenses. In English classes, students are trained that switching tense is an absolute no-no and will mean that their writing makes no sense. In the ancient world, by contrast, switching between tenses for effect was considered the height of excellent writing: Virgil was a genius at it.

A poet such as Virgil sometimes wrote whole passages in the present tense for effect; he would also write in the past tense and then jump into the present for a particularly striking moment, capitalising on the jarring effect to make a moment vivid. So a technique practised by men that were and are (past and present) considered to be some of the greatest literary artists that have ever lived now gets you marked down in GCSE creative writing and certainly gets you up the nose of Adrian Chiles.

In truth, I would not advise students to switch constantly betweeen tenses in the way that Virgil does; it is a not a technique commonly used in modern writing and can indeed lead to potential confusion unless used with caution. Apart from anything, just because a technique is used by a genius doesn’t mean that it’s necessarily a great idea for us lesser mortals. But the use of the present tense to describe historical events is surely an effective way to bring them to life and I’m a little puzzled as to why anyone would find it so irritating. I guess it’s one of those things, like a dripping tap, that starts to wind a person up inexorably once they have noticed it. My advice for Chiles would be to try some deep-breathing exercises next time he watches anything on BBC Four.

Photo by Hadija on Unsplash

Fraud

Some things have happened to me this week that have made me reflect about how we talk to each other online. I mentioned in my last post that I had (accidentally) smashed my iPhone. This is now fixed, although not before I had been through quite the self-reflection on whether it might actually be rather good for me to own a smart phone that was less pleasant to use. In the end, however, I concluded that a broken phone was at risk of malfunctioning and that this was perhaps not the smartest move for someone who is self-employed and relies on business coming in; yesterday, I forked out for a replacement screen.

The smashed phone coincided with some broader reflections that I also mentioned in my last blog post and which have continued to ferment in my mind. Two television programmes have influenced me over the last fortnight, one a drama and one a documentary. A couple of weeks ago I got around to watching the most recent season of Charlie Brooker’s Black Mirror and was moved and disturbed as always. The final episode – without giving too much away – deals with smart phone addiction; it is a thought experiment about where such an addiction might lead in a worst-case scenario, and takes a wry look at how even the creators of the big social media platforms seem to rue their own creation.

This episode of Black Mirror really stuck in my mind and at first I struggled to think why. It wasn’t one of Brooker’s best and it certainly wasn’t one of his most disturbing. (There are other episodes of Black Mirror that I frankly regret watching). Yet this one needled me, I suspect because I recognised the compulsion and the attachment it explored. I knew that I found my smart phone addictive. So I resolved to do better, and as a part of my quest I decided to watch something else that had been on my list for a while, a Netflix documentary called The Social Dilemma. This production, made only a couple of years ago, interviews a range of ex-techies from Silicon Valley, all of whom have left the companies for which they previously worked: there was the guy who created the “Like” button on Facebook, there were techies from the platform formerly known as Twitter, from Instagram and even from Google. All of them had three things in common. Firstly, they had all struggled personally with addiction to the products that they themselves had helped to create: they were suppliers addicted to their own drug. Secondly, they were now united in opposition to the way that these platforms were built and designed in order to be addictive; many of them were actively campaigning against the platforms that they used to work for, appalled by what they themselves had created. Thirdly, not one of them let any of their kids near a smart phone. Not at all. These were wealthy tech whizzes from Silicon Valley and their own kids do not have smart phones. If that doesn’t make the rest of the world reflect on why they let their kids have access to these devices from such a young age, I don’t know what will.

There is so much to love about the internet. I find it empowering and useful and it enables me to do the work that I do. On the other hand, there is much to be afraid of, most of all the addictive nature of the ever-accessible device in your pocket. Listening to the men and women who created these platforms that we all use and hearing them explain how they are built, designed and programmed to be addictive was a sobering experience. I have found myself looking at those around me – both the people I am close to and people who are strangers to me – and I see the signs of compulsive usage everywhere. I see it in myself. To my regret, I have found myself scrolling through and staring at platforms I actively dislike, somehow unable not to look at them, even in the sure and present knowledge that they bring me no joy. Why do these things have such power over us? The answer is that they were built that way; clever people are paid a lot of money to find ever-improving ways to keep us glued to every platform we sign up to.

In response, and taking the direct advice of the self-confessed ex-drug-pushers from Silicon Valley, I have removed all social media apps from my phone. There are several platforms I viscerally dislike and would happily never use again, but they are undeniably useful for business: Instagram, Facebook and LinkedIn; these from now on I will manage solely through scheduling on my laptop, and I will log in to do that kind of work once or twice a week. The messaging services on Facebook and Instagram I have set up to deliver an automated message to anyone enquiring after my services, saying hello, explaining that I do not spend time on those platforms and giving other ways to get in touch with me. The responses to this, I can tell you, have been interesting. A couple of very genuine prospective clients have reached out to me, one even thanking me for enabling them to get off the platform, which she also disliked. Another said “good for you”. But two other people – neither of whom were prospective clients, nor were they known to me personally – have already expressed their disapproval.

When I logged in to check my Instagram account recently, I found one message from someone purporting to be a business coach. I have no interest in using a coaching service, so I would have ignored this man’s approach anyway, wherever he had made it. He sent me a message stating that he “had a question about my business” and, because it was on Instagram, he received my automated response. His immediate reaction was anger. I blocked him, obviously, but I do find myself wondering about just how bad his own addiction is that the very implication that someone else was choosing not to hang out on his platform of choice made him furious.

Further to this, it appears that another person approached me initially on Instagram and then followed this up, as instructed, with an email. This, of course, I received. He too said that he had a question, and I asked him what it was. Fortunately, it was not a ruse to send me something inappropriate, but it was an inroad into asking me to translate something into Latin for him. Now, you probably don’t realise this, but I get literally dozens of these kinds of requests. I used to respond to all of them. I still do to some. A few months ago, someone got in touch and asked for my help with a favourite quotation for their mother’s funeral and of course I replied to them, indeed I corresponded with them at some length.

Much of the time, however, especially when I am busy, I don’t honestly consider it my honour-bound duty to provide a free translation service for anyone and everyone’s t-shirt, club logo, necklace or tattoo. I am a teacher and a tutor, I’m not a motto-creation service. If someone asks nicely, I may help them out. This man, however, before I had even decided whether and how I was going to respond to his request, followed up his initial email with a second one barely an hour or so later, wanting to know whether I had received the first email and intimating that he was waiting on my response. I didn’t like this, so I decided simply to delete both the emails. The consequence of this decision was that he sent me another, one-word message on Instagram. It said “fraud”.

Fraud.

I am sure that this person is a perfectly reasonable and functioning individual in real life. Were I to sit him down face-to-face and explain that this is a busy time of year for me, that I get dozens of these sorts of requests, that I might indeed have responded to him had he been a little more patient and not harrassed me for an answer, I am quite certain that he would have reacted in a rational manner. Yet online, without that human connection, not only did he decide that I am a “fraud”, he felt the need to tell me so. How did he feel after he sent that message, I wonder? Vindicated? Satisfied? Like he’d done a good thing? Somehow I doubt it. It is an empty feeling, shouting into the void and being left to wonder what the reaction at the other end might be.

The truth is that these platforms are not good for us. They make us less honest and they make us less kind. Most of all, it seems to me, they make us lonelier by dividing us further – the very opposite, those recovered tech junkies tell me, of the original Silicon Valley dream. So you will not find me hanging out on LinkedIn, Instagram or Facebook, none of which contain anything that interests me enough to outweigh the excessive demands that they have placed on my attention due to the addictive nature of their construction. I do gain something from the platform formerly known as Twitter, as so many teachers exchange ideas on there and it remains an outstanding medium for finding links to new ideas and research about good practice in education. If Threads takes over that mantle, so be it. Still, however, I have ruthlessly removed these platforms from my phone. I will keep things on my iPad, which I do use but nowhere near as much as I use my phone. So the phone will be solely for genuine messages from real people – family, friends and clients. At the moment, as I get used to the situation, I am finding myself picking the phone up and then wondering what on earth I have picked it up for. Numerous times a day. This only goes to prove that my decision was right – clearly, the number of times I have been habitually checking these platforms for no good reason is genuinely scary.

I think what I have decided is that, like all addictive substances, social media must either be avoided altogether or be very strictly managed. Its usage must be balanced against the risks and if it’s not bringing me joy or enriching my life, then I genuinely don’t see the point of it. For some people, I fear, social media really is the same as drugs and alcohol: highly addictive, with the potential to turn them into the very worst version of themselves.

Photo by camilo jimenez on Unsplash

Back to School

It’s been impossible to ignore the start of the school year this September, even for those people with no children and with no connection to the education system. With the scandal of RAAC concrete rocking the country and all of us reeling once again at what can only be described as years of incompetence and underinvestment by government, whatever your political stripe, the start of the new school term and the new school year has been on everyone’s mind.

This academic year feels like a milestone for me. This time last year felt truly surreal, as for the first time I did not return to school as I had done for the previous 21 years. The start of last September was very strange and somehow I didn’t quite believe it was happening; I still had the familiar anxiety dreams, so convinced was my subconscious I would be returning to the chalkface as usual. This year, with some distance in place between myself and the school grounds, I forgot altogether which day my old school was returning (although old colleagues did keep me posted on the usual hilarities of INSET day).

I have enjoyed the summer holiday immensely, working to a different schedule (I only saw clients in the morning) and doing significantly fewer hours compared to my usual schedule. But it also feels great now to be settling back into the routine again and I am loving seeing the return of regular clients as they come back for their old slots and restart the academic year. There is also the excitement of starting to work with new students, especially the ones that I really feel I can help make a difference to; nothing in life is as rewarding as helping a student to turn their performance around.

This year I decided to reflect on what happens in schools at the start of the new academic year and to apply the best and most important aspects of this to my tutoring business. I have refreshed my safeguarding training, a legal requirement for teachers in schools but not something which is (yet) regulated for tutors. I have looked at my results and done some reflection, although one of the joys of one-to-one work is you do not face the surprises and disappointments that inevitably occur across a year group in a school. I have reflected on my own practice, decided what worked best last year and resolved to apply the most effective techniques to all clients. Over the last couple of weeks I have reshaped my daily timetable and applied some lessons learnt from last year about when I work most effectively as well as where demand is highest. FInally, I have reflected on how I can reduce unncessary administration and time-wasting, most especially the time spent on social media, which I have reduced to an absolute minimum; I have put systems in place to mean that I don’t have to engage at all with the platforms which do not bring me joy, namely Facebook and Instagram. That final decision has been rather well-assisted by me smashing up my iPhone (not deliberately, but there is a psychological school of thought that there are no real accidents …); this sparked some further reflection on just how much screen time is truly necessary for running a business like mine and how much of it was mindless, fruitless scrolling in the name of “visibility”, which so many business coaches seem to preach is essential to the success of my business. With a website that performs as well as mine does, I do not find this to be so.

Thus, as I settle in to my second year as a full time, independent, one-to-one tutor, I could not be happier with my role and with the balance I have managed to strike between meaningful employment and a better quality of life. I cannot wait to get on with helping my clients, old and new, and to see what the new academic year will bring.

Photo by Aaron Burden on Unsplash