Set Texts – Emma Williams: Latin tutor

On bugbears and juxtaposition

An old Head of Department from many years ago used to start his Year 7 German course in the same way every year. Every year he would ask students to name any famous Germans they could think of. Every year he hoped to hear names like Michael Schumacher or Boris Becker, or perhaps one of the countless famous German composers from over the centuries. Every year he was given Hitler. It never seemed to occur to this lovely man that perhaps there was a better way of starting off his first German lesson. Something made him do the same thing over and again and I think a bit of him somehow relished the inevitable disappointment. We all have our crosses to bear in our chosen subjects.

For anyone who teaches or touches upon Roman culture, for us it’s waiting for the inevitable moment when a child will inform us that the Romans used to eat so much at their dinner parties that they would go and make themselves sick so that they could eat more. I’ve even overheard the guides at Pompeii help to perpetuate this myth by mischievously telling tourists that any random passageway that they can’t account for is a “vomitorium”, where guests would relieve themselves to create space for more gluttony. They know that this is nonsense. The confusion seems to have come from the word vomitorium itself (which actually was used by the Romans to refer to any passageway leading crowds out of a public building) combined with satirical pieces such as Trimalchio’s Feast, sometimes called The Millionaire’s Dinner Party, which describes the imagined excesses of dinner parties held by the nouveaux riches. We also have the disapproving remarks of authors such as Seneca, who wrote of slaves cleaning up the vomit of drunks at banquets and criticised what he saw as the excesses of Rome. It’s a depressingly familiar picture for anyone who has worked in a hotel or similar establishment in modern Britain; wealthy Romans were no more or no less gluttonous than the comfortably-off in any society, especially those societies which have alcohol at the heart of their culture.

Eye-roll inducing as this was, my personal bugbear of misinformation I simply cannot wait to hear is different. I tell myself I have to go there to prevent students from getting it wrong in their exams, but in truth there’s a bit of me that cannot resist it for my own torture. When working on the literature, I always ask every GCSE candidate what they think the term juxtaposition means. Almost without exception, students will tell me that the word means “contrast”. On an exceptionally good day, they will tell me that it means “putting things next to each other in order to create a contrast”. In actual fact, it means “putting things next to each other” and this may be done in order to highlight a contrast.

While I hate to be a massive Latin bore, I’m afraid this is yet another case where a simple knowledge of the Latin roots of words can help. To juxtapose has its origins in the Latin words iuxta (which means “next to”) and iungo (“to join”, also notable in derivatives such as join, conjunction, conjugation, conjugal) alongside the Latin word positus (“place” or “position”). It quite literally means “a placing next to”: there is no mention of the notion of contrast in the original etymological meaning of the word. The frequency with which the technique is used to highlight a contrast means that it is arguably justifiable to include this in the definition, but the etymological roots of the word really must be prioritised. Fundamentally, juxtaposition is placing a word or phrase next to another word or phrase, often but not exclusively to highlight a contrast.

Unfortunately, students (and teachers) Googling the word will find an avalanche of quotations using the word to mean simply and exclusively “contrast”. Just this morning I spotted a horrendous meme quoting American guitarist Dean Ween of all people: “the juxtaposition of fishing and touring couldn’t be greater”. Sigh.

Another part of the problem with this misunderstanding is that English really isn’t very good at doing juxtaposition. Our language requires too many supplementary words to make sense, plus we cannot muck about with word order in the way that Latin can without a serious change in meaning. Word order is sense-critical in the English language: “man bites dog” means the opposite of “dog bites man”. Latin, being an inflected language (i.e. one where the endings of the words dictate their meaning and role) has the advantage in that an author can place words next to each other with ease – certainly to highlight a contrast or frankly to do whatever he wishes.

The good news is that once a student realised what juxtaposition means it becomes much easier to spot in Latin. Once a student understands that it simply means placing words next to each other, they can assume that an author as adept as Virgil has always done so for a reason – it does not have to be limited to the concept of highlighting a contrast. An author may juxtapose a string of sounds, for example, or indeed words with a similar rather than a contrasting meaning. It’s entirely up to him.

Photo taken in Athens by Alexandra on Unsplash

The reluctant Luddite

I am anything but a Luddite. Technology is remarkable and wonderful and I could not be luckier to have been born in the late 20th century and have the privilege of seeing our access to the written word proliferate thanks to the digital world.

As someone cursed with poor (and increasingly deteriorating) eyesight, I thank my lucky stars on a daily basis for the advent of smart screens, giving me the power to choose the nature, size and resolution of fonts, not to mention the simply glorious dawn of the audiobook. The younger among you will not recall, but the reading options for people with poor eyesight even just 20 years ago were dismal: a vanishingly small number of books were put onto audio CD and very few places stocked them. These days, the best actors are squabbling over the reading rights to books. Not long ago, I listened to a simply perfect narration of The Dutch House by Ann Pratchett, read by some chap called Tom Hanks. In a world where current research seems to indicate a worrying downturn in children reading for pleasure, I support any and all routes for them to access stories and tales, by whatever means.

As a result of all this, I always feel slightly uncomfortable when I find myself making a case against digital technology. I am the last person to criticise for I acknowledge and appreciate the huge benefits that the advent of the internet and digital technology have brought to me. Not only could I not do my job without them, my life would be infinitely poorer and less diverse. Yet one must always be cautious of what one is throwing away, and when it comes to children’s development of literacy we should be particularly so. First and foremost, we should be hyper-focused on the best ways of helping children to learn to read and write.

In January, the Guardian highlighted that “a ground-breaking study shows kids learn better on paper than on screen,” but the truth is that this information has been out there for at least two decades. Modern cognitive science evidences that motor and sensory aspects of our behaviour have a far-reaching impact on our knowledge and recall. Of course it does. Our brain is an embodied phenomenon that makes sense of the world through the physical data it receives. In a study carried out way back in 2005, subjects were shown a series of words and asked to indicate whether each word was positive or negative by moving a joystick. Half of the subjects were told to indicate that a word was positive or “good” by pulling the joystick towards their bodies, while the other half were told to indicate “good” by pushing it away. A consistent correlation was observed between meaning and movement: the quickest, most accurate and most confident responses were produced by the subjects who were told to indicate “good” by pulling the joystick towards themselves, and to indicate “bad” by pushing it away. The hypothesis is that this relates to our natural embodied state – what’s “good” feels natural drawn physically towards us, what’s “bad” feels like something we should naturally push away. This direct and inherent involvement of the body and senses in our cognitive processes helps to explain how writing by hand (as opposed to on a keyboard or a tablet) helps us to learn letters and words most efficiently. The fact that forming letters by hand is superior to doing so with the use of technology is well accepted among cognitive scientists and literacy specialists.

Furthermore, it is not just the early-years essentials of learning to write that are supported by the process of hand-writing. A study in 2021 compared subjects’ recall of words learned either by typing or writing by hand and found that recall was better when words had been learned using a pen and paper. In another study, a small group of adults learned symbols from an unfamiliar language that they then had to reproduce with either a pen or a keyboard. When they had finished learning the symbols, there were no differences in recall between the two methods, but the keyboard users forgot a significant amount of what they had learned as time passed. In other words, the process of handwriting the symbols was much more effective for long-term recall. Evidence for the effectiveness of handwriting over typing when it comes to learning is now pretty overwhelming and neuroscientists suggest that learning with a pen and paper is better because it is more “embodied,” meaning that it involves more complex sensory-motor feedback for each letter as it is written down. This complexity leaves a more distinctive blueprint in our memories and hence makes things easier to memorise and recall.

I have written before on a methodology I teach to help students to learn their set texts off by heart. The process involves writing down the first letter of each word and works only if students do so by hand. The effectiveness of the method is increased hugely if the student can be persuaded to say the whole word aloud as they write the letter. So, to learn the opening line of Portia’s speech to Shylock in The Merchant of Venice, students would say out loud “The quality of mercy is not strained” while writing the letters “T q o m i n s” in time with their articulation of the words. The physicality of the process and the immersive nature of writing, saying and repeating is quite remarkably powerful and I have never had a student fail to learn the texts using this method.

The data and current research on the importance of physical texts and handwriting have not gone unnoticed. Sweden, a country often cited as superior to ours when it comes to education, experienced a downtrend in literacy levels from 2016 onwards and is back-peddling wildly on their roll-out of digital technology in schools, returning to a focus on physical books and handwriting. What’s worrying for me is that the trend may be going in the opposite direction in the UK. Perhaps most worrying of all, the major examination boards have all indicated their desire to move towards digital examinations, despite the overwhelming chorus of dismay from Headteachers across the country who know that they simply do not have the infrastructure to support such a move. It is unsurprising that examination boards want to push the digital model, as the current process of collecting and digitising examination scripts no doubt costs them a fortune; but beyond the logistical nightmare for schools that the digitisation of examinations will present, I genuinely fear for the impact on students’ literacy and understanding. A move towards digital examinations will push schools further down the road of letting students do everything on screen (many private schools and well-funded academies are already there) and the effect on their learning will be catastrophic. Some of the students I work with are already in this position and their grasp of the texts they are learning is woeful; their teachers allow them access to a simply overwhelming number of documents, all of which they are expected to have the skills to access and draw information from, when in reality they have little to no idea what’s actually in front of them and how that relates to what they need to commit to memory.

So I find myself a somewhat reluctant Luddite, telling my students to reach for a notepad and pen and encouraging them to form letters on a page by hand. The irony in the fact that I am doing so over Zoom is not lost on me, but here’s the thing: technology is incredible, it is life-changing, it is illuminating, it is wonderfully democratic and a great leveller for those of us with physical disabilities. We must, however, be circumspect with how we use it and thus ensure that we do not unwittingly lose more than we gain.

Casual misogyny: Love and Marriage (WJEC/Eduqas)

I’m no expert when it comes to the Roman view of women. My specialist area was neoplatonic philosophy, so I would never lay claim to having a thorough and intimate grasp of this field, nor did I take any particular interest in feminist readings of ancient literature (indeed, I recall being specifically warned off it as a research area – by men, it may not surprise you to know). All of that said, as a trained Classicist I have read a fair number of sources that discuss women and/or their behaviour – for better or for worse. The current prescription for the WJEC/Eduqas GCSE specification includes a group of texts to which they have given the title “Love and Marriage” and I am working with a few students who are studying them.

One of the most important things to grasp as a Classicist, in my opinion, is that women were broadly considered to be inferior to men in the ancient world. I think we all need to get over that casual misogyny, if we’re not going to spend every moment of study being triggered. There is no point having a panic attack every time this inescapable fact comes back on our radar, just as there is no point in doing so when we are reminded that in the ancient world the existence of slavery was considered to be completely acceptable. What we must do, on the other hand, is address these facts head-on. Never let anyone tell you that Roman society was advanced and civilised; when compared to our own, their society was cruel and grossly unfair, and those who would seek to say so are utterly deluded. One does not have to admire something to be fascinated by it.

The first thing to note about the collection of texts selected by WJEC – and indeed, about the overwhelming majority of sources that discuss women in our possession – is that they were written by men, and (largely) for men. Hearing women’s voices is extremely difficult, although I find it disappointing that WJEC did not even try to do so. They have included some visual source material as part of the “Love and Marriage” prescription, but they did not elect to include the graffiti and politicised slogans penned by women, which would have been a nice nod towards the fact that we do, at least, have those as direct evidence of women’s opinions. What we do have in the prescription is a collection of paintings and sculptures depicting the marriage ceremony. And yes, I know the prescription is called “Love and Marriage”, but given that the rest of the sources are fundamentally about women, it wouldn’t have taken much of a stretch of the imagination to make it considerably more interesting and inclusive.

The first text in the collection pretty much encapsulates the nature of a wealthy woman’s expected ideal life in the Roman world. It is an epitaph, so necessarily idealised, and sums up the manner in which women were expected to conduct themselves and their lives:

hospes, quod dico paulum est; asta ac perlege.
hic est sepulcrum haud pulchrum pulchrae feminae:
nomen parentes nominarunt Claudiam.
suum maritum corde dilexit suo.
natos duos creavit: horum alterum
in terra linquit, alium sub terra locat.
sermone lepido, tum autem incessu commodo,
domum servavit, lanam fecit. dixi. abi

Stranger, what I have to say is brief; stand still and read it through.
Here is the not very beautiful tomb of a beautiful woman:
Her parents gave her the name Claudia.
She loved her husband with all her heart.
She bore two sons, one of which
She leaves on this earth, the other she placed beneath the earth.
Of charming conversation, and indeed of elegant step,
She looked after the home, she spun wool. I have spoken. Now go on your way.

It is surprising how hard one has to push young students to articulate how and why this epitaph is perhaps (to use modern parlance) problematic in terms of what modern women might expect for themselves, their lives and their legacy. I don’t know what the kids are into these days, but unless I am very out of touch then I am guessing that housekeeping and wool-spinning is not necessarily top of a 21^st century girl’s list of ambitions (that said, crochet is apparently making a comeback). What is most notable to me about the epitaph is its coldness: Claudia’s achievements are those expected of a good wife and mother: nothing more, nothing less. She loved her husband with all her heart – there is no mention of that being reciprocated. The only personal attributes mentioned are those of the ideal desirable woman – she looked good, she conducted herself appropriately and made polite conversation. As my mother legendarily said to some considerable awkwardness at a dinner party in the 1970s, “women have been making intelligent conversation at these kinds of dinner parties for centuries, and look where it’s got us”. Indeed.

The other texts in the collection which discuss marital relations fall very simply into two categories: marriages in which the woman behaves herself in the correct manner, and marriages in which she doesn’t. Pliny’s Letter to Calpurnia Hispulla is a simply toe-curling account of his successful match with the 15-year-old Calpurnia the Younger, who is by all reports simply delighted to be married off to Pliny, who was in his mid 40s. (This, I am happy to report, does get something of a reaction from students). In addition to keeping the household in order as one might expect, Pliny reports that his young (indeed, by modern standards, child) bride is learning his speeches off by heart and even setting them to music on the lyre. We are also told that she “sits hidden behind a curtain” so she can hear him perform in front of his friends. Lord knows what this youngster truly thought of her marriage – we have some letters (not included in the prescription) from Pliny directly to her but none (of course) from her to him. Not that she wouldn’t have written them, you understand, but nobody would have considered them worth publishing or preserving for the future.

Cicero’s report of his brother Quintus’ marriage, by contrast, gives the picture of a most unsuccessful match, with the wife portrayed as a thoroughly unreasonable and difficult woman. Quintus is – of course – an absolute model of decency and Cicero is dismayed at the behaviour of his sister-in-law. Not as dismayed as Seneca, mind you, who in the text nicknamed Changing Morals makes it clear that pretty much all the women in Rome are loose and immoral, hell-bent on taking as many lovers as they can possibly fit into their day and totally lacking in any kind of decency:

num iam ulla repudio erubescit, postquam feminae quaedam illustres ac nobiles non consulum numero sed maritorum annos suos computant? … num iam ullus adulterii pudor est, postquam eo ventum est ut nulla virum habeat nisi ut adulterum irritet? pudicitia argumentum est deformitatis. quam invenies tam miseram, tam sordidam, ut illi satis sit unum adulterorum par?

Is any woman today ashamed of divorce, now that some distinguished and noble ladies count their age, not by the number of the consuls but of their husbands? … Is there no longer any shame in adultery, now that things have reached the point that no woman keeps a husband except to frustrate her lover? Chastity is now a sign of ugliness. What woman will you find so wretched, so undesirable, that for her a single pair of lovers is sufficient?

According to Seneca, Roman women were frankly rampant and if Catullus’s account of his lover, Lesbia, is anything to go by, then he’s not wrong. It is always worth telling students that the poems included in the selection are amongst Catullus’ tamest works, many of which would not make it onto the A level syllabus, never mind the GCSE. I’ll never forget being frankly agog at a lecture on Catullus during my first year at university – I wasn’t aware that university lecturers knew about those kinds of things or indeed used that kind of vocabulary. The very fact that Catullus’ lewd works appear to give us glimpses of undeniably empowered, liberated women in Rome only serves to make our inability to connect with their true voices all the more frustrating.

Passionate love affairs do not always run smoothly, and the WJEC collection also includes a poem by Catullus about being rejected by his lover, plus another by Horace in the same vein. They both speak of the pain of rejection and the account by Horace includes a possible reference to a desire for violent revenge upon his ex. Two extremely short poems, one by Catullus and one by Martial, both describe feelings of both love and hate for one woman and explore the idea that the poets can both love and despise their female partners at the same time.

difficilis facilis, iucundus acerbus es idem:
nec tecum possum vivere, nec sine te.

Unbearable, agreeable, you are pleasant and repulsive just the same:
I can live neither with you, nor without you.

The WJEC selections make an interesting collection, albeit with the disappointing omission of any kind of female voice. What we are left with is the male perception of women, which is without doubt of interest in itself. How men perceive women and set out to control them is the scenery that forms the backdrop to so many societies, including our own. One of the things that makes the study of the ancient world so interesting and so worthwhile is the opportunity to look at this frankly and from a position of relative progress.

The Wedding Ceremony, State Hermitage Museum, S.Petersburg

Is it really too easy?

One of the many joys of tutoring is the time and space it affords you to check out whether a student understands basic concepts. This does not only mean basic academic concepts, such as the differnce between the subject and the object; it also means looking at some of the ostensibly simplest sorts of questions on the exam papers and making sure that they know how to go about them.

Teachers of Latin GCSE are under enormous pressure to get through the syllabus content in the time they have available. Latin classes – certainly in state schools – often start from a position of disadvantage, having already had a limited number of teaching hours at Key Stage 3; some GCSE classes even start ab initio. The exam board then demands that a huge amount of complex material is covered, including a ludicrous amount of real Latin literature. The reality of this means that class minutes are at a premium, and teachers will move rapidly over basic concepts and may even assume that simple questions are understood and do not require practice. Often, as a direct result of this, key marks are lost due to small misconceptions or a lack of clarity in a student’s mind when it comes to how to approach such questions.

This week I finally got around to reading the Examiners’ Report from 2023 and their comment on the derivatives question really leapt out at me. It said, “this question is designed to be accessible to candidates of all abilities, and most scored at least 2 marks.” Personally, I find this utterly delusional on the part of the examiners. How, pray tell, is a question accessible to all candidates when it relies on a breadth of literacy and general knowledge not covered in the syllabus itself? And how is a score by many of 50% on this question indicative that it was indeed accessible? The comment is simply astonishing and I’m afraid it betrays yet again how out of touch the world of Classics is with reality. I have worked with a variety of students who have been scuppered by the derivatives question and their struggle is due to one or more of the following reasons:

Students do not know their Latin vocabulary well enough to be able to access the question. You can’t come up with a viable derivative if you don’t know what the Latin word means. This is more complex than it perhaps sounds, as the word is often presented in a form that is different from the one they have learnt e.g. dabat from the verb do), meaning that candidates who find the subject challenging will probably struggle to recognise it.
Students are EAL (English as an Acquired Language) and lack the breadth of English necessary to succeed in this question. They may be performing outstandingly well in the subject, but they have not yet come across the word regal or sedentary.
Students do have English as their first language but are not widely read, meaning that they struggle to come up with derivatives; they might recognise one when it’s pointed out to them, but they find it difficult to reach for one. This means that students for whom reading is modelled and encouraged at home are at a huge advantage, which is one of the main reasons why the examiners’ assertion that this question is “accessible” really grinds my gears.
Students have simply not been taught how to approach this question, or if they have been shown how they have not practised it at length. Teachers rarely spend a significant amount of time doing so because they assume (like the examiners do) that the question is easy. Plus, as I mentioned earlier, it may be time they do not have. In my experience to date, the best schools practise deivations from the very beginning of Key Stage 3, and this is certainly the best way to embed the knowledge for GCSE.

Some students really do have no problem with the derivatives question, and when that’s the case I leave them to it. These students are always highly literate and usually well-read. Unlike them, many students need to be shown multiple examples of derivatives and time needs to be invested in guiding them through the vocabulary list looking for such derivatives – the examiners even recommend this in their notes, yet still cling to the delusion that this question is highly accessible. Believe me, any question that cannot be done without detailed, explicit, one-to-one guidance from an expert is not accessible; teachers do not have time on the curriculum to prep for this question adequately.

Another question that many teachers lack the time to focus on and tend to assume the students will cope with just fine is the 10-marker in the literature papers. Because the question is open-ended and requires no knowledge of the Latin, this question really is accessible in the sense that even students who have struggled with the material should be able to do it; I say “should” because once again there is some guidance required. Students tend to apply what they have been taught about answering other types of questions (even in other subjects) to the 10-marker and this can lead them down the wrong path; answers need to be full of quotations/references but not to the Latin, to the text in translation. There is also no requirement for detailed analysis. I have written about this in more detail here. The 10-mark question makes up 20% of each literature exam: that means it makes up 10% of a student’s entire result – way more than the difference between two grades. It’s definitely worth spending some time on!

It’s a real joy as a tutor to be able to dive into the basics and make sure that students are well-prepared for what they face when it comes to exam time. Questions that the examiners and teachers assume are easy usually are so once you know how to approach them, but it’s that assumed knowledge that I’m interested in. Once a student has been gifted with said knowledge, that’s when they can start to fly.

What’s wrong with GCSE Latin?

Sometimes you have to step off the treadmill to reflect on what is wrong with the system. After 21 years of preparing cohorts of students for Latin at GCSE level, it has taken me a year or so off the hamster wheel to reflect upon what is wrong with it and how the examination at GCSE level is fundamentally flawed.

To understand how the Latin GCSE fails our students, we first of all need to reflect upon what the purpose is of studying Latin – without this, the decisions made by the exam boards will seem even more incomprehensible than they actually are. First and foremost, forgetting any wild claims to promote excellence, increase vocabulary or whatever else we tell ourselves about our subject, the purpose of studying Latin is to train students to be able to read real Roman texts. This is the end goal and everything else is broadly irrelevant. This inescapable reality is – I believe – why both exam boards and QCA are so irrevocably wedded to the notion that students must study a substantial proportion of “real” Latin texts in order to gain a basic qualification in the subject.

Let us reflect for a moment on what this actually means. Unless a child has attended prep school and studied Latin from Year 5 or 6 onwards, students will have started Latin as a beginners’ subject in Year 7 and will be unlikely to have had more than one hour’s tuition per week in the subject. This may increase margially in Years 8-9, but not by much. Within that space of time, the exam boards are expecting a student entering Year 10 to be prepared to study real Latin texts, a frankly laughable notion. Imagine expecting a student of French to read and understand Voltaire or Maupassant during their GCSE course, when they are still wrestling with the fundamentals of the language.

The argument is often trotted out that modern language students have more to contend with, because they have to work on a wider variety of skills: Latin – being a dead language – does not require students to be tested on speaking or listening. Agreed, these skills take up a huge amount of teaching time for modern linguists that we do not have to dedicate when it comes to an ancient language. Believe me, however, this is more than made up for by the linguistic content required. My first Head of Department once quipped, when I mentioned to him that one of my Year 10 students had suddenly asked when we would learn to tell the time in Latin, that I should have replied “when you have learnt the pluperfect passive subjunctive.” He had a point. (He was right, by the way: the pluperfect passive subjunctive is required at GCSE). Rod, who had only ever taught French and German, had seen the list of grammatical constructions required for GCSE Latin and it never failed to astonish him.

Now that I am on the outside of the school system, working with a large number of GCSE candidates from a variety of schools, I am being exposed to a broad range of approaches from each school. Most of them do what I did and plough through as much of the GCSE language content as they can during the first two terms of Year 10, then start tackling the literature texts in the final term of Year 10 and throughout Year 11. This is the best we can do. I have come across one school that takes longer over the language then expects students to have gained enough linguistic knowledge to tackle the set texts very quickly due to their broader knowledge-base; this is frankly nonsense, given that the language required for the texts goes way, way beyond that required at GCSE for the language paper. Some schools start the texts immediately and encourage students to work on them from the very beginning, but this is rare.

For the unintiated, let us be clear: GCSE candidates do not have anything like the linguistic knowledge required to study the real Latin texts that are prescribed for the GCSE. The only way they can cope with and even borderline understand the texts is to learn the English translation off by heart, a simply mammoth rote-learning task. This is what I spend much of my time supporting students with as many are not given the tools and the skill-set to do this on their own.

This year I had something of an epiphany when working with a handful of independent students. Why do we do it? The requirements for Latin GCSE are so unrealistic that I would go so far as to say that the qualification is wildly inappropriate. My belief that this is the case means that I no longer encourage students to take the qualification as a supplementary subject: it simply is way too much to cope with on top of their regular studies. I do not say this lightly, not least because it will mean I miss out on a significant amount of potential tutoring work. But the truth must be told, and parents of students who have a desire to study Latin independently need to think very long and hard about the reality of what that means and whether they are prepared for the sheer slog that it will entail.

So long as the texts required for GCSE go far beyond the students’ linguistic skills, the only way to prepare for the examination will continue to be to learn the texts off by heart. I shudder to think the number of wasted hours that has been spent on this. One of my skills as a tutor is in helping students with this process, because there are indeed ways in which it can be made less arduous and more manageable. I shall continue to do this, to assist students in their quest to attain top marks in the qualification for which they have been entered. But really – what are we doing it for? Is it really the best way to prepare students for a future in the subject? I do wish QCA and the examination boards would take a long, hard and realisitc look at what they are demanding from 16-year-olds and face up to the reality that their examination in its current form is not really fit for purpose.

Critiquing literary criticism

As we approach the second and final GCSE literature exam and as I continue to work with a huge number of Year 11s preparing for the verse paper, I cannot help but feel a little depressed about how difficult students seem to find the process of stylistic analysis. There is no other area in which I have observed even the most brilliant of scholars to be floundering so badly. So what are we getting wrong when it comes to the teaching, or is this aspect of the exam just insurmountably difficult?

Before I make my observations I wish to say that I include myself and my own teaching in what I have to say. Throughout my career I have watched students struggle with this aspect of the examination, so my observations of my tutees who are now wrestling with this are in no way meant to imply that I think I was “getting it right” when I was at the chalkface – indeed what follows is definitely a criticism of myself and my own approaches. How I have tackled the teaching of literary criticism evolved and improved over the years and my focus now with tutees is different from how I might have approached the problem 20 years ago, but students in my class struggled just as much as I see my clients struggling now. I believe this is something that all of us in Classics education need to do better and the more I think about it the more I believe we are woefully lacking in ideas when it comes to what to do.

Below are a couple of key observations of what seems to happen in Latin classes (including my own in the past) and which I think might be compouding the difficulties that students have with this particularly challenging element of the syllabus.

First of all, many schools massively over-teach technical/rhetorical terms. This mistake is encouraged by the resources published by ZigZag, used in Classics departments across the country, which start the process of literary criticism with a baffling list of rhetorical devices which (it is implied) students must have a grasp of before they even embark on the process of responding to the literature.

A ZigZag resource I was sent for review started with 16 pages of explanation of various terms from anaphora to polyptoton, each with an accompanying activity. Students are expected to learn the meaning of all of these devices and then learn to spot them in the Latin. Full disclosure: I used to do this. Why? I have absolutely no idea. It was stupid. I probably did it partly because everybody else was doing it. Also, like many other Classics teachers, I rather like literary devices and personally gain quite a lot of geek-filled pleasure from spotting them in everyday language and popular music. He watches afternoon repeats and the food he eats is a zeugma in a song by Blur from the 1990s; you held your breath and the door for me is another great one in a song by Alanis Morisette. But do students need to know any of these stylistic terms to gain full marks in the literature questions? No, they don’t. A brief look at any mark scheme makes it clear that technical terms offer little advantage other than time-saving; if a student calls something an anaphora rather than just “repetition at the start of a line/clause” it won’t gain them any more marks. Furthermore, the mark scheme’s expectation is that students answer the question with a plausible response as to why the author did what he did, rather than simply play a game of spot-the-device. The examiner doesn’t want to see “there is anaphora in these lines”. What he wants to see is something like, “the repetition of ter … ter (three times … three times) at the start of these two lines highlights Aeneas’s desperation to embrace his father, which he tries to do in vain”. No technical terms are required – students must simply consider why Virgil chose to repeat the word ter at the start of the line. In my experience, teaching students to spot the technical devices is counter-productive: it makes them think they have made a valid point when they haven’t because they have used a clever word.

The second thing I think we get wrong is to give students too much complex information. Many of my tutees have admitted that their notes are so jumbled and full of information (and technical terms) that they can’t make any sense of them. To ask a 15-year-old to take clear, decipherable notes on such a complex topic which they will then be able to learn and apply in an examination situation is asking rather too much in my opinion. Allied to this is my belief that “learning the style notes” is simply not possible. There is way too much literature to make this a viable approach. Students instead must learn to respond to a section of the literature and say some sensible things about it under pressure.

In recent years I have tried to teach students to look for really basic techniques and encourage them to think about the author’s craft using a simple acronym: MRSVP

Meaning
Repetition
Sound
Vivid (= historic) present
Position

Meaning is at the top because students must always be able to tell the examiner what the word means (and therefore why the author has chosen to repeat it or promote it or whatever). However it is the other four points that students need to be using to be talking about style. They are things which are relatively easy to spot – is a word repeated? Has it been put at the start of a line or next to another word for a reason? Is there a sound repeated for a reason? These are the basic fundamentals of the kind of literary criticism that the examiner wants to see.

I am confident in my use of this method as a few years ago I shared it at a training day which was being run by an OCR examiner. Not only did he describe it as “brilliant” but he started using it himself – indeed, it was included in his materials at the next training session I attended. However, in my experience it is no silver bullet. I have taught the acronym to every cohort of students in my final years at the chalkface and they still found the process incredibly difficult. Now I have had time away from the chalkface to reflect, I think what I was getting wrong is not being explicit enough in training them in the process of “seeing” these things in a text. If I had my time again I would dedicate a part of a lesson to each individual device and give students multiple sections from the text and ask them to spot it – “which words are repeated in this passage?” or “find the historic present verbs in this passage.” I would then use that task – spotting one of the basic stylistic methods in a familiar passage – as a regular Do Now at the start of every lesson. Until they were frankly sick of it.

I think it was this lack of very explicit training that was the mistake on my part – finding examples seems such a simple task to a subject expert and we must remember that it is not: children need to practise how to do it. One of the most interesting things about teaching is the process of constant reflection and asking yourself how you could do something better; it is somewhat frustrating that these thoughts are coming to me with perhaps even greater ease now I have had some time away from the chalkface to reflect. I hope perhaps that others will read this and consider applying my ideas.

The use of the historic present in Echo & Narcissus: OCR GCSE set text

This week my blog continues to be inspired by a random question which was sent to me via WhatsApp by a student:

Hi! I’m doing my Latin GCSE next week, and I was wondering … how to recognize the historic present, as I’ve tried to simply learn the words … however thats not quite working and I was wondering if there were any specific sign posts to signify that it is the use of the historic present. Thank you!!

A fortnight ago I examined the prose texts currently being studied in the overwhelming majority of schools and last week I covered the Virgil text. Here I shall take a look at Echo & Narcissus, the longest text in the alternative verse selections for 2023 and 2024. For details on the historic present in general and why I believe that students find it trickier than we might imagine, please refer to my original blog post on the prose texts.

Examples of the historic present in Echo & Narcissus

The set texts opens with a historic present verb, although it is important to remember that this is not the beginning of Virgil’s narrative – the GCSE set text is an extract from a very long work called The Metamorphoses. Still, the very first word of our text is not only in the historic present but is a promoted verb: aspicit hunc trepidos agitantem in retia cervos: she catches sight of this man, driving frightened stags into his nets.
The next occurence of the historic present, when Ovid jumps out of his past narrative for effect is here: sequitur vestigia furtim: she follows his footsteps stealthily. The same verb is repeated in the same form in the line below – repetition occurs throughout the text and is part of the game that Ovid is playing with the idea of echo and reflection throughout the text.
The next clear example is when Narcissus first responds to Echo: hic stupet: he is amazed. His reaction continues in the historic present for this entire section, with dimittit, clamat, vocat, respicit and perstat all in the historic present, making vivid the young man’s bewliderment as he hears his words repeated back to him.
Echo’s joyful response to Narcissus also uses the historic present, when she acts out the words she is able to repeat (let us come together): et verbis favet ipsa suis: and she herself follows her own words.
When it comes to Echo’s response to her rejection, the entire passage which describes her feeling rejected, hiding in the woods, covering her face with leaves and wasting away into a non-corporeal entitry is all written in the present tense.
The poem slides back into the past tense briefly to describe Narcissus tiring from the heat and hunting, before jumping back into the present tense to describe him quenching his thirst at the spring and his second thirst (for his own reflection) coming upon him: dumque sitim sedare cupit: while he wishes to quench his thirst is the first example, then dum bibit (while he is drinking) and spem sine corpore amat (he falls in love with hope without substance). The present tense verbs then continue for the enstire description of Narcissus’s love for himself; many of them are repeated in different forms as Ovid plays around with the idea of reflection throughout this section. Ovid does not return to the past tense narrative until his exclammation irrita fallaci quotiens dedit oscula fonti: oh how often he gave kisses to the deceitful spring. He then returns immediately to the present tense when he returns to his game of reflection: quid videat nescit, sed quod videt: he does not know what he is seeing, but what he is seeing … and oculos idem qui decipit incitat error: the same delusion which deceives his eyes provokes them.

A section of the painting “Echo and Narcissus” by John William Waterhouse; it is held at the Walker Art Gallery in Liverpool

The use of the historic present in Virgil Aeneid VI: OCR GCSE set text

This week my blog continues to be inspired by a random question which was sent to me via WhatsApp by a student:

Hi! I’m doing my Latin GCSE next week, and I was wondering … how to recognize the historic present, as I’ve tried to simply learn the words … however thats not quite working and I was wondering if there were any specific sign posts to signify that it is the use of the historic present. Thank you!!

Last week I examined the prose texts currently being studied in the overwhelming majority of schools – Sagae Thessalae and Pythius. I started with the prose texts because the student enquiring asked specifically about the Sagae text, plus the prose exam is imminent, on May 26th. From my work with a wide range of tutees it seems that there is a more even split between students who are studying the Virgil text and those who are studying the Amor texts – Echo & Narcissus plus the three shorter poems – so I am going to look at both selections. This week my attention is turned to the Virgil.

For details on the historic present in general and why I believe that students find it trickier than we might imagine, please refer to my blog post from last week.

Examples of the historic present in Virgil Aeneid VI

The first thing to note is that much of the whole text is written entirely in the present tense, where Virgil is describing what this area of the Underworld looks like or when he is using direct speech, both of which occur throughout the selections on the specification. It is only the examples I highlight below that should be classified as historic present.

The first concrete example of the historic present occurs after Virgil has begun to describe the events observed by Aeneas in the past tense in lines 313-314, then suddenly switches into the present in lines 315-316:

navita sed tristis nunc hos hunc accipit illos,
ast alios longe summotos acrcet harena.
But the grim boatman takes now these, now those,
while others he pushes away, driven off far from the sand.

Virgil has already created a sense of pathos in the previous lines, describing the souls begging to be allowed across the Styx; here the arbitrary and callous nature of Charon is heightened by the historic present verbs.

The next example is in line 384, where the continued journey of Aeneas and the Sybil is given in the present tense, which then switches back to the past narrative in the lines that follow:

ergo iter inceptum peragunt fluvioque propinquant.
Therefore they continue the journey [they had] begun and approach the river.

In line 387 Charon’s aggressive greeting to Aeneas and the Sibyl is also introduced in the historic present:

sic prior adgreditur dictis atque increpat ultro
First he addresses them thus with words and rebukes them spontaneously.

The next example occurs in line 407 where Charon has been affected by the Sybil’s response:

tumida ex ira tum corda residunt.
Then his heart calms down from its surging anger.

Charon’s immediate response is then enlivened by a series of numerous historic present verbs in lines 410-413:

caeruleam advertit puppim ripaeque propinquat:
inde alias animas, quae per iuga longa sedebant,
deturbat, laxat foros. simul accipit alveo
ingentem Aenean.
He turns around his dark blue craft and approaches the riverbank, then he drives away the other souls , who were sitting along the long benches, and he clears the gangways; at the same time he receives mighty Aeneas into the boat.

The description of Aeneas climbing into the boat then reverts to the past tense narrative, before the next action of Charon in line 416:

incolumes vatum virumque … exponit
He puts ashore both the priestes and the hero, unharmed.

The next example is not until line 703 where Aeneas catches sight of the more pleasant aspects of the Underworld:

interea videt Aeneas
Meanwhile Aeneas sees …

This is done again in line 710 when Aeneas’s response to the sight of numerous souls is one of strangeness and fear:

horrescit visu subito …
Aeneas shudders at the sudden sight …

The promotion of the verb and the use of the adverb subito further heightens the vividness of this descrption.

The actions of Anchises where he takes hold of Aeneas and leads him to a position where he can better see the march of future souls is the final use of the historic present, in lines 753-754:

dixerat Anchises natumque unaque Sibyllam
conventus trahit in medios turbamque sonantem,
et tumulum capit …
Anchises had spoken and he takes his son and the Sibyl alongside him into the midst of the assembly and the murmuring crowd and chooses a mound …